I'm not inclined to impose extra requirements on Math-Fun subscribers without a very good reason. My opinion is that requiring virus-protection software won't do much to prevent the problem of subscriber email addresses showing up as bogus senders of viruses. The people who run Windows already have their hands full with security troubles, and are doing what they can to cope. Many of them have no effective control over their configuration, being stuck with whatever work or school provides. Xmission provides fairly good spam & virus control: As moderator, I have to discard a modest number of junk messages, but it's minor. So you probably won't get spam/viruses directly from the list. (No promises.) But the problem David Wilson describes, a presumed triangle of victims of various kinds, poses a big problem for Whitelisting, an otherwise very effective defense method. Many of us are already in a lot of address books, and thinning out the math-fun subscribers won't make much difference. I've had this problem in an odd kind of ghosting mode: Spam from one of my email accounts to another. It took a while for me to figure out that the From address was simply a forgery. I'll let people discuss this *if they must* for 3 days. If you just can't stop yourself from posting, please try to say something new, that we haven't heard before. Remember that very few people signed up for this list to discuss mailing list security problems. I'll be away for 10 days starting Saturday, so you're on your honor to behave. If the security discussion gets out of hand, you can try using the web interface to unsubscribe or temporarily turn things off, or switch to digest mode. Rich rcs@cs.arizona.edu
In this morning's Wall Street Journal, Diane Ravitch has an editorial on "Ethnomathematics". I don't have access to the WSJ Online, so I can't include this short editorial, but you can get the gist of "ethnomathematics" from this website: http://www.science.org.au/nova/073/073key.htm "The term Âethnomathematics was first used in the late 1960s by a Brazilian mathematician, Ubiratan DÂAmbrosio, to describe the mathematical practices of identifiable cultural groups. Some see it as the study of mathematics in different cultures, others as a way of making mathematics more relevant to different cultural or ethnic groups, yet others as a way of understanding the differences between cultures. But perhaps the most powerful claim for the new discipline has been made by DÂAmbrosio himself (quoted in The Chronicle of Higher Education, 6 October 2000):" "Mathematics is absolutely integrated with Western civilization, which conquered and dominated the entire world. The only possibility of building up a planetary civilization depends on restoring the dignity of the losers and, together, winners and losers, moving into the new. [Ethnomathematics, then, is] a step towards peace." "This makes ethnomathematics a rather unusual discipline, because it attempts to meld science and social justice. This isn't something that sits comfortably with many scientists: science, they argue, is science, and trying to make it politically correct will only impede its progress. Some educators fret that teaching mathematics using an ethnomathematical approach reduces it to a social-studies subject that teaches students little about Âreal mathematics. Others simply ridicule the whole notion: according to one disparaging journalist, 'Unless you wish to balance your checkbook the ancient Navajo way, itÂs probably safe to ignore the whole thing'." "But there are also many scientists, educators and commentators who see ethnomathematics  in all its definitions  as a legitimate discipline with plenty to offer the modern world." .. ----------------- The problem isn't in the study of cultural differences in the approach to math, it is in the growing requirement to _teach_ math in a multicultural way. Quoting from Ravitch: "Teachers are supposed to vary the teaching of mathematics in relation to their students' race, gender, ethnicity, and community". While it is always nice to try to provide motivation when teaching, I find it pretty difficult to understand how race enters into the teaching of group theory or complex analysis. Given the limited amount of time that students get for math in the first place, it seems a shame to dilute it with other agendas.
participants (2)
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Henry Baker -
Richard Schroeppel